The book of Ram is not
a page by page account of Ramayana. This book is an after thought on Ramayana;
an intellectual understanding of Ramayana. The discussions are crisp, to the
point and enjoyable.
This book is for the
mass, so Devdutt Pattanaik has not gone too deep into the details; keeping
the book a light and enjoyable read. Earlier never having given much thought to
all the metaphors lying hidden in this epic, I found the book refreshing. The
book takes the help of various sub plots as well as other epics like
Mahabharata and Purana to explain the many aspects of Ramayana in its entirety.
Ram is Maryada Puroshattam, the best king to rule the earth. He took care of
his subjects and established norms of the civilized society. For Ram, the
means are as important as the ends. Time changes, evils operating
on the earth changes. So later born as Krishna, he is Leela Puroshattam,
not a king, but a king maker, a strategist who would bend laws to attain Dharma.
For Krishna, the end justifies the means.
Many times, Devdutta
Pattanaik explains that an act happening in Ramayana would have its effect
later, as can be seen in other epics like Mahabharata . For example, wrongs
have happened at that time, which have been balanced out in Mahabharata. Thus
the author brings in the concept of karma and destiny. Arjun (son of Indra)
killed Karna (son of Surya) in Mahabharata. In Ramayana, Sugriva (son of Surya)
has killed Bali (son of Indra).

I have read another
book by Devdutt Pattanaik; Jaya. It is an unbiased account of Mahabharata. The
book of Ram is not so. This book is a eulogy of Ram; there is no doubt on that.
However,to the author’s credit, he does not try to dodge the most controversial
episode of Ram’s life when he abandoned his wife to appease his subjects, even
after she has proved her chastity by walking on fire. The author does not try
to justify this incident of Ram’s life, he merely emphasizes that Ram is first
a king, than a husband; he always paid more importance to his duties as a king
than to his passion as a husband. However, the author mentions several times
about the gold statue that Ram built of Sita to represent his wife during the
Ashvamedha Yagna, instead of remarrying as suggested to him at that time.
Devdutta Pattanaik emphasizes that Ram built Sita’s statue with gold, the
purest of metal to pass on the message to his subjects that in his mind, he did
not have any doubt on Sita’s purity of character.
The author doesnot end
the discussion of the book by merely reflecting on the characters and the metaphors
embedded in Ramayana. He goes on to outline the presence of elements of this
epic, specially of the avtaar Ram, in today's politics. Similarly Ramanand
Sagar's Ramayana and Ashok Banker's various books on this epic find mentions in
The Book of Ram.
We have grown up
hearing Ramayana, watching Ramayana. This book opens up a whole new world of
thought to the already familiar epic. To people who loves reading modern
mythological book, I would recommend this book with no hesitation :)